Category Archives: Lithographs

An American Tabari, #4

In a previous post I continued a series on the universal history of John Clark Ridpath. The image above is the classic image of a preacher, looking more Gospel than imamic to my eyes. I would question the sincerity of a famed imam who relied on a print version of the Quran rather than his own memory, as the image above suggests. The “preacher” with hands outstretched is a trope that crosses cultures, whether or not it is the cross being pounded on the pulpit (and certainly not on the minbar). Consider John Eliot who set his eyes on converting the “heathen” natives of the new world:

Or the long history of fire-and-brimstone wailing of American Protestants.

An American Tabari, #3

In a previous post I continued a series on the universal history of John Clark Ridpath. As one might expect, a particularly important place is reserved for Mecca itself. The image above is an ornamentation for the start of Ridpath’s discussion of Islam. The image below is a drawing of the hajj season where any sense of the individual is lost, resulting in a blur of heads.

to be continued

An American Tabari, #2

In a previous post I introduced the universal history of John Clark Ridpath. In a section on the origins of Islam Ridpath includes several illustrations. The Orientalist trope of depicting the Prophet Muhammad, as seen in the image above, is interesting because it is a very Ottoman style of dress. The style looks like an Italian version of the Ottoman Sultan Mehmed the conqueror. Just as devout Protestant missionaries and preachers saw the Bedouin of 19th century Palestine as the exact image of the patriarchs, so it was no stretch of the Orientalist imagination (although it was indeed quite a stretch) to present Muhammad in Ottoman style.


http://en.wikipedia.org/wiki/File:Gentile_Bellini_003.jpg

For those curious about the illustration in the earlier post, this is said to be a scene of the tombs in Cairo.

to be continued

An American Tabari, #1

There was a time when it was possible to write universal histories. In geological time scale the writing of history is a mere second in the millions of years life has been evolving on this planet. In the ancient Near East empires were being formed as fodder for later historians. The classical age saw an expansion of Greeks and Romans far afield from Europe. Muslim historians chronicled life from Adam to the caliphs who patronized their work. Medieval European histories had no space for the Americas, which would not be discovered until the end of the 15th century. By the end of the 19th century there were still valiant attempts to condense world history into a series of tomes. One of the last multi-volumed histories of the world was by an American, John Clark Ridpath, whose universal history stretched to 16 volumes and whose biographical dictionary reached 25. Ridpath seems an unlikely candidate for such a task. He was born in 1840 in rural Indiana and educated in “frontier” schools not long after Abe Lincoln’s experience in the same pedagogical setting. His career trajectory led to college, teaching and eventually an administrator at the beginning of De Pauw University. He was a prolific writer, digesting history and literature for the public and his books sold well.


John Clark Ridpath

Continue reading An American Tabari, #1

A Wolff in Shepherd’s Clothing, #3


Dervish,; photograph by Sevryugin Anton (1830 – 1933), the official photographer of the Imperial Court of Iran

In the early 19th century there was a florescence of Protestant missionary interest in saving Muslim, Jewish and other kinds of Christian souls in the Middle East. This thread continues excerpts from one of the earliest accounts from the 19th century, that of Joseph Wolff (1795-1862), a convert from Judaism to Christianity. In 1837 he published a diary of his travels. Like a number of Christians visiting the Muslim world, Wolff is more impressed by Muslim sobriety and devotion in their ritual than he is by the Christians he sees:

There is also an intriguing encounter between the Christian missionary and a Kurdish Muslim dervish:

Chalk one up for the Kurdish dervish over the atheists of Europe.