tabsir.net

Photos juxtaposed on May 6 by the New York Post, tabloid journalism at its most blatant

Faisal Shahzad, not your typical terrorist: unless you think being a Pakistani Muslim makes you a typical terrorist. Anyone reading yesterday’s New York Post (Wednesday, May 5) and taking the blustered and bloated tabloid rhetoric seriously could easily make such an assumption. I do not, as a rule, read tabloids, although seeing what many others do read is a useful reality check from time to time. But on the train home from Manhattan yesterday there was a crumpled up newspaper under the train seat and at least 45 minutes to unwind. The cover was, for a change, not a pun. It might be called a revelation, as it read: “REVEALED: WHY HE DID IT. EXCLUSIVE. Revenge for US drone attacks on Taliban terrorists.” Six pages (and more) were devoted to the story, although there was little that I found exclusive in the shoddy news reporting and vengeful commentary by the tabloid’s stalking heads.

Let’s start with the cover and what the tabloid pictures for us. (more…)

My compatriots’ vote to ban minarets is fuelled by fear

by Tariq Ramadan, The Guardian, 29 November 2009

It wasn’t meant to go this way. For months we had been told that the efforts to ban the construction of minarets in Switzerland were doomed. The last surveys suggested around 34% of the Swiss population would vote for this shocking initiative. Last Friday, in a meeting organised in Lausanne, more than 800 students, professors and citizens were in no doubt that the referendum would see the motion rejected, and instead were focused on how to turn this silly initiative into a more positive future.

Today that confidence was shattered, as 57% of the Swiss population did as the Union Démocratique du Centre (UDC) had urged them to – a worrying sign that this populist party may be closest to the people’s fears and expectations. For the first time since 1893 an initiative that singles out one community, with a clear discriminatory essence, has been approved in Switzerland. One can hope that the ban will be rejected at the European level, but that makes the result no less alarming. What is happening in Switzerland, the land of my birth? (more…)

Cows will no longer give milk in Switzerland if minarets are allowed to stand.

The rightwing political parties in Switzerland are up in arms, preparing for a vote on Sunday to save their alpine paradise from the dreaded cultural eyesore of mosque minarets. This proposed ban on minarets comes from the same friendly yodelers in the nationalist Swiss People’s Party that has previously campaigned against foreigners, including a proposal to kick out entire families of foreigners if one of their children breaks a law and a bid to subject citizenship applications to a popular vote. But they have the pure white chocolate science to back up their campaign this time. It is now evident from a pretentious hypothetical analysis that purebred Swiss cows refuse to give milk, even 1 percent, when they see a minaret. This spells the end of Swiss milk chocolate, a loss that would udderly ruin the Swiss economy, not to mention the sense of shame the bovine residents of the country would feel.

Save Switzerland for the pure Swiss, those wily Swiss Bankers who for decades have allowed brutal dictators to launder their money in untouchable Swiss bank accounts. (more…)

Tamanna Rahman: Even at home in Manchester, Tamanna is now wary of attacks

Tamanna Rahman spent two months living on a Bristol housing estate for the BBC’s Panorama programme Undercover: Hate on the Doorstep.

Here she explains her reasons for agreeing to take part in the programme and describes how it felt to be a daily target of racist abuse, both physical and verbal. Her report contains details of racial abuse.

by Tamanna Rahman, BBC Panorama, October 19, 2009

In 2000, as a 16-year-old at my culturally and racially diverse Manchester secondary school, I was asked by a local television news team examining the hopes and aspirations of the first class of the new millennium if I felt that racism in Britain was a thing of the past.

Fresh-faced, naïve and optimistic, I answered yes; racism is dead.

Fast-forward to the summer of 2009 and my answer is very different.

What changed? As part of a Panorama programme, I spent two months working undercover on a Bristol housing estate.

Over the course of our investigation I would have glass, a can, a bottle and stones thrown at me. (more…)

by Kenan Malik, Prospect, April 2009

… The novelist Hanif Kureishi, a friend of Rushdie’s since before the fatwa, has long chronicled the changing experience of immigrants in Britain, through novels like The Buddha of Suburbia and screenplays such as My Beautiful Laundrette. I talked to him recently about the impact of the campaign against The Satanic Verses on his writing and on British culture.

“Nobody,” Kureishi suggests, “would have the balls today to write The Satanic Verses, let alone publish it. Writing is now timid because writers are now terrified.”

Like Rushdie, Kureishi is a writer who came of literary age in the 1980s, exploring the relationship between race, culture, identity and politics in Thatcher’s Britain. But where Rushdie had been born in Bombay and his work deeply shaped by the politics and culture of the subcontinent, Kureishi was born in Bromley, south London, went to the same school as his hero David Bowie (although not at the same time), and his work is infused by the sounds and rhythms of the capital. (more…)

[The following is an excerpt from Understanding Muslim Identities: From Perceived Relative Exclusion to Inclusion by Samina Yasmeen (Centre for Muslim States and Societies , University of Western Australia), written in May 2008 and available as a pdf at http://www.omi.wa.gov.au/.]

Islam in Australia

Islam and Muslims are not new to Australia. The history of Muslim contacts with
Australia predates European settlement. Fishermen from Macasser regularly visited
Australia’s northern shores in December for four months to catch trepang. While self
sufficient and non-intrusive, the regular contacts left their mark on the language and
culture of the indigenous communities of the Arnhem Land and neighbouring areas.
These indigenous communities borrowed words from the Macassans’ vocabulary and
depicted their influence in their paintings. The first regular settlement of Muslims in
Australia, however, started in 1860 with the arrival of 3 camel-drivers from British India.
Over the next fifty years, their number exceeded 2,000. (more…)

If you are in any way involved in the academic study of Islam, the acronym ISIM is no stranger. This International Institute for the Study of Islam in the Modern World, based in The Netherlands, has served as a welcome resource for information on Islam, especially in contemporary contexts. The free journal (ISIM Review), available online and in print, has been one of the most diverse, interesting, informative and accessible forums on Islam. The institute itself has sponsored conferences, workshops and fellows. Yet, if you click on to the main website today, here is what you see:

ISIM to be closed as per 1 January 2009

The International Institute for the Study of Islam in the Modern World (ISIM) will be closed as per 1 January 2009, due to the lack of adequate funding. ISIM was set up ten years ago by the universities of Leiden, Amsterdam, Utrecht and Nijmegen, and the Netherlands Ministry of Education, Culture and Science. The objective of the institute has been to carry out innovative research into the social, political, cultural and intellectual trends and movements in present-day Muslim communities and societies worldwide. (more…)

 

Khalida: The mother of two, shown in silhouette, was raped during the war.

Rape’s vast toll in Iraq war remains largely ignored

By Anna Badkhen, The Christian Science Monitor, November 24, 2008 edition

Amman, Jordan - As though recoiling from her own memories, Khalida shrank deeper into her faded armchair with each sentence she told: of how gunmen apparently working for Iraq’s Interior Ministry kidnapped her, beat and raped her; of how they discarded her on a Baghdad sidewalk.

But her suffering did not end when she fled Iraq and became a refugee in Jordan’s capital, Amman. When Khalida’s husband learned that she had been raped, he abandoned her and their two young sons.

Rumors spread fast in Amman; soon, everyone on her block knew that she was without a man in the house. Last month, her Jordanian neighbor barged into her apartment and attempted to rape her. (more…)

Remember your Rousseau: “man is born free, but he is everywhere in chains.” Updating the male-oriented language of his day, women must also be born free. Feminists would argue that everywhere she is also bound in chauvanistic chains, but what would Rousseau say about women who in some places are hidden away head to toe in full-length veils? To veil or not to veil: that has become more than a philosophical question these days. A recent legal opinion in France denied Faiza Silmi, a Moroccan woman, French citizenship because of her insistence on wearing the niqab, which obscured all but a narrow slit-view of her eyes in public. In a similar context, a Muslim woman in Florida was not allowed to have her driver’s license picture taken without showing her face. While relatively few Muslim women in Western societies choose to be chador laden or walk around in full-length woven tents, the few that do invariably stir strong feelings. If the intention is to be invisible, the opposite response is inevitable. In both these cases the issue was not one of physically removing their choice of dress in public, but one of a lack of the conformity necessary for negotiating individuality in the public sphere. If you want to become a French citizen, an option rather than a natural right, then you must accept the range of behavior agreed upon as acceptable in secular French culture. Dressing like Muhammad’s wives supposedly did in the 7th century may convince the authorities in Saudi Arabia, but modern France freed itself from the bloody history of religious bigotry that such symbols often cover. If you want the privilege of driving a car, then you need to pass a driving test and not obstruct your vision or prevent authorities from identifying you by failing to show your face. (more…)

by Michael Woods

The United Nations Development Program, in a report published last year, described in often painful detail some of the factors that have contributed to the decline of science and the rise of extremism in Arab societies. Among them are:

Increases in average income have been lower in the Arab world than anywhere else for 20 years, except for the poorest African countries. “If such trends continue…it will take the average Arab citizen 140 years to double his or her income, whole other regions are set to achieve that level in a matter of less than 10 years,” the report noted. One in 5 Arabs lives on less than $2 a day.

Arab unemployment is the highest in the developing world.

Surveys show more than half of young Arabs want to leave their countries and live in the United States or other industrialized countries where opportunities are better. (more…)